An Unlikely Source of Prehistoric Food Identified

An Unlikely Source of Prehistoric Food Identified

An Unlikely Source of Prehistoric Food Identified
Image courtesy: University of Michigan Museum of Anthropological Archaeology Bison skulls excavated from an archaeological site near Roswell, New Mexico. Pictured are objects 83209 a and b.

Early human foragers may have relied on eating the partially digested vegetable matter, called digesta, found in the stomachs and digestive tracts of bison and other large game herbivores.

But foraging hypotheses and models do not include this important source of calories and carbohydrates, according to a University of Michigan study.

Folding digesta into these models will allow researchers to better address major questions in evolutionary anthropology. It even calls into question the idea that “hunting and gathering,” which all prehistoric people relied on until about 10,000 years ago, was divided by sex, according to author Raven Garvey, associate professor of anthropology and affiliate of the Research Center for Group Dynamics at the U-M Institute for Social Research.

Image courtesy: University of Michigan Museum of Anthropological Archaeology Folsom points, which date to between 11,000 and 10,000 years ago, were believed to be used in the prehistoric hunting of bison. This is object 37737.

Early foragers may, in some contexts, have consumed their required portion of “vegetables” in the form of digesta, according to Garvey. Eating not only the herbivores’ meat and organs but also digesta would net a person a significantly higher number of calories, and also would expand the kinds of macronutrients such as protein, fat and carbohydrates available to the forager.

“Failure to account for this underappreciated resource could have important consequences in studies that address major questions in evolutionary anthropology,” she said. “Accounting for digesta as a source of both kilocalories and carbohydrates leads to predictions that differ from foraging models that do not include this resource.”

Garvey’s study, published in the journal Evolutionary Anthropology, explores the significance of digesta in two of these questions: sex-divided subsistence labor and archaeologically observed increases in plant use and sedentism, or the transition to more permanent settlements.

Subsistence hunting

Using estimates of available protein and carbohydrates in the native tissues and digesta, respectively, of a large ruminant herbivore (Bison bison), Garvey shows that, with digesta included, a group of 25 adult foragers could meet the USDA’s average recommendations for proteins and carbs for three days without additional supplementation.

Such a resource could have been crucial in certain contexts, like in areas where plants were scarce or indigestible to humans. It could also have eliminated the need to hunt and gather separately since total nutrition could be obtained from a single resource.

Image courtesy of the University of Michigan Museum of Anthropological Archaeology Folsom points, which date to between 11,000 and 10,000 years ago, are associated with the prehistoric hunting of bison. These points are objects 27673, 39802, 30442, and 37737.

In this way, Garvey’s “bison model” raises questions about the assumption that human subsistence labor was always strongly sex-divided and the traditional picture of exclusively male-provisioning of large-bodied prey. Women’s participation in hunting becomes likelier when high-energy resources can be acquired with low risk. In times and places where large-bodied herbivores were abundant, a group’s overall hunting success could have been improved, and plant-animal scheduling conflicts reduced through women’s hunting.

There is some archaeological evidence to suggest female hunting (and the child care provisioning that would have entailed) was more common during prehistory than in the later ethnographic period, Garvey says. A study of “grave goods” in burials across North and South America, for example, found that perhaps 30%-50% of all large-game hunters in the Americas during the late glacial (late Pleistocene and early Holocene) era, between 8,000 and 13,000 years ago, may have been female.

This strategy might have been influenced both by the relative abundance during that period of large-bodied herbivores and by people’s high mobility. Following migratory game, groups increased the reliability of hunting, but created conditions that reduced the accessibility of edible plants. Digesta consumption would have bridged this resource gap.

Social organization

Digesta consumption could also also have contributed to major changes in dietary breadth and human mobility in the Americas, Garvey says. Her “bison model” indicates that while large-bodied herbivores could provide small human groups’ total nutrition for short periods, the ratio of protein to carbohydrates in a single animal makes digesta an unsustainable source of carbohydrates in the long run.

That is, a 1,000-pound bison could provide a group of 25 adult foragers with three days’ worth of protein and carbohydrates, but if they pursued a fresh animal every fourth day, they would leave approximately 6 days’ worth of protein unconsumed each bison kill.

As human populations grew in size, it would have become increasingly difficult to address the carb deficit: The level of hunting required to ensure sufficient carbohydrates would become unsustainable. In such cases, Garvey says, the need for reliable access to both protein and carbohydrates, without which humans can’t survive, would necessitate significant social reorganization of settlement and subsistence.

Even if herbivores and their stomach contents were not a group’s sole source of key macronutrients—as Garvey notes they likely were not in most times and places—digesta’s positive effect on herbivores’ nutrient profiles could, when available, have affected plant foraging behaviors, relaxing the demand for fresh plant foods and perhaps freeing up time and energy for other activities.

“Many anthropologists are concerned that our evolutionary understanding of humans is disproportionately influenced by contemporary behaviors and cultural expressions that may bear little resemblance to those of the past,” Garvey said. “Allowing for the possible dietary importance of large herbivore digesta and other understudied resources can lead to new interpretations of past behaviors and a healthy reevaluation of assumptions on which our evolutionary hypotheses rest.”

Garvey is the associate curator of the U-M Museum of Anthropological Archaeology and received an Andrew W. Mellon Foundation fellowship last year to train in engineering and explore the effects of wind on hunter-gatherers’ livelihoods and technologies.

Archaeologists discover medieval a tableman gaming piece in Bedfordshire, England

Archaeologists discover medieval a tableman gaming piece in Bedfordshire, England

Archaeologists discover medieval a tableman gaming piece in Bedfordshire, England

Archaeologists in Bedfordshire, England, have made an intriguing discovery: a tableman gaming piece was discovered at a medieval site.

Cotswold Archaeology excavated in preparation for a Taylor Wimpey housing development at Bidwell West, near Houghton Regis and Dunstable.

In addition to the tableman, the archaeological team discovered a medieval timber-framed building and a series of medieval enclosure ditches.

The gaming piece, which has a diameter of nearly 6cm, is made from a cattle mandible – a large, sturdy bone, which serves as the lower jawbone of a cow, according to a press release. Its face has been decorated with concentric circles and a ring-and-dot design, which is attractive although not unusual.

Tablemen were used to play a variety of board games in which two players rolled dice and moved their pieces across rows of markings.

The term ‘tables’ is derived from the Latin tabula, which originally meant “board” or “plank” and was introduced to Britain during the Roman period.

One of the more popular table games among the Romans was Ludus duodecim scriptorium. It was a dice game with three cubic dice, and each player had 15 pieces to move.

The game of tabula was most likely refined from Ludus duodecim scriptorium, and it grew in popularity during the medieval period. Tabula, like Backgammon, has two rows of twenty-four points.

The tableman found at Bidwell West has a diameter of nearly 6cm (2.36 in) and similar examples in both size and decoration style have been recovered at other sites, including an example from Winchester, Hampshire which was made in the medieval period (11th-13th centuries).

As Cotswolds Archeology also wrote in its description:: “It is not always possible to identify which game the gaming pieces recovered from archaeological excavations would have belonged to, because there is often no surviving board.

However, due to the association with the medieval site, the style of decoration, and the size, it is likely that the gaming piece was used to play tabula during the medieval period.

Smoke archeology finds evidence Humans visited Nerja Cave for 40,000 years

Smoke archeology finds evidence Humans visited Nerja Cave for 40,000 years

Smoke archeology finds evidence Humans visited Nerja Cave for 40,000 years

A new study by a team from the University of Córdoba reveals that Nerja is the European cave with the most confirmed and recurrent visits during Prehistory.

Humans have been visiting the Cave of Nerja for 41,000 years; for a few of them, it has been exploited as a tourist attraction, and for nearly the same amount of time, it has been the subject of scientific study.

Throughout its history, and even today, it continues to stun visitors and researchers from around the world.

The latest surprise from the cave, located in the province of Malaga, was just published in Scientific Reports by an international team including researchers from the University of Córdoba; Marian Medina, currently at the University of Bourdeux; Eva Rodríguez; and José Luis Sachidrián, a Professor of Prehistory and the scientific director of the Cave of Nerja.

They have managed to demonstrate that Humanity has been present in Nerja for some 41,000 years, 10,000 years earlier than previously believed, and that it is Europe’s cave featuring Paleolithic Art in Europe with the highest number of confirmed and recurrent visits to its interior during Prehistory.

This new research has managed to document 35,000 years of visits in 73 different phases, which means that human groups entered the cave every 35 years, according to their calculations.

Image composition of the materials. (A) Black mark (dating number 33). (B) Micro-charcoal inside fixed lamp (dating number 43). (C) Scattered charcoals (dating number 54). (D) GN16-08 stalagmite section. The red arrows point to one of the samples, analyzed both by TEM–EDX and Raman micro-spectroscopy.

This level of precision has been made possible thanks to the use of the latest techniques dating the coals and remains of fossilized soot on the stalagmites of the Nerja Cave.

This is what has been called “smoke archaeology,” a new technique developed by the main author of the work, Marián Medina, from Córdoba’s Santa Rosa district, an honorary researcher at that city’s university, who has been reconstructing European prehistory for more than a decade by analyzing the remnants of torches, fires, and smoke in Spanish and French caves.

With the enthusiasm of one who loves what she does, Medina explains that the information that Transmission Electron Microscopy and Carbon-14 dating techniques can provide on man’s rituals and ways of life is impressive.

In this last work, 68 datings are presented, 48 totally new, of the deepest areas of the cave, featuring Paleolithic Art, and evidence of chronocultures never previously recorded has been found.

Furthermore, these “fire archaeologists” understand how to interpret the way the torches were moved based on the information detected under the microscope, inferring from it the symbolic and scenographic use that humans made of fire 40,000 years ago.

“The prehistoric paintings were viewed in the flickering light of the flames, which could give the figures a certain sense of movement and warmth,” explains Medina, who also underscores the funerary use of the Nerja Cave in the latter part of Prehistory, for thousands of years. “There is still much it can reveal about what we were like,” she says.

The study was published in Scientific Reports.

Medieval Christian Paintings Unearthed in Sudan

Medieval Christian Paintings Unearthed in Sudan

Medieval Christian Paintings Unearthed in Sudan
A painted scene with King David.

Archaeologists have uncovered a hidden complex of rooms covered with Christian paintings in Old Dongola, a deserted town in Sudan that was once the capital of medieval Makuria.

A team from the Polish Centre of Mediterranean Archaeology had been exploring houses dating from the later Funj period, 16th to 19th century, when they stumbled upon an opening into a small chamber painted with depictions of the Mother of God, Christ, a Nubian ruler, and Archangel Michael.

Preliminary research suggests the paintings were created during a time of extreme duress for Dongola, which was an important trade city on the Nile that flourished for hundreds of years under the peaceful relations between the Muslims of Egypt and the Christians of Nubia.

Close-up of King David inside the discovered vaults in Old Dongola.

The paintings show a Nubian ruler, believed to be King David, being shielded by Archangel Michael and are accompanied by inscriptions calling for God to protect the city—figurative scenes that the archaeologists consider “unique for Christian art.”

David’s reign marked the beginning of the end for the kingdom and his actions led to the city being sacked by the Mamluk Sultanate in 1276.

Onsite archaeologists speculate that the paintings might have been made with the Mamluk army approaching or laying siege to the city. Inscriptions accompanying the paintings, according to a preliminary reading, include pleas for God’s protection.

A depiction of Mary, Mother of God in Dongola.
Close up of scene with King David.

The chambers in Old Dongola are covered with vaults and domes built from dried brick and are more than 20 feet above the medieval ground level, a fact that has confused archaeologists.

The complex is adjacent to the Great Church of Jesus, which was the most important church of the Makuria kingdom.

“I think these structures were built in exactly this place because of the presence of the Great Church of Jesus, which was the largest and most important church in Nubia according to written sources,” Artur Obłuski, the project’s director told Artnet News. “We have funding for three new projects and one is focused on the excavation of the Great Church of Jesus.”

inside the chamber discovered in Old Dongola.

Ahead of their return to Old Dongola in the autumn when temperatures in Sudan are cooler, the team has secured and protected the wall paintings.

Polish archaeologists have been excavating the town since the 1960s, with the latest work funded by the European Research Council.

“Despite all the new and fancy methods,” Obłuski said, “archaeology still delivers surprises like this one.”

1,800-year-old wooden mask likely used in farm festivals found in Japan

1,800-year-old wooden mask likely used in farm festivals found in Japan

1,800-year-old wooden mask likely used in farm festivals found in Japan

Archaeologists have unearthed an almost perfectly preserved wooden mask from the early third century at the Nishi-Iwata ruins in Osaka Prefecture, Japan.

The discovery was announced by the Osaka Cultural for Heritage Center on April 24.

The discovery is the third example of a wooden mask from this period. Experts believe the artifact was important in influential agricultural festivals organized by powerful people at the time.

The wooden mask, hewn from a cedar tree, measures around 30cm in height by 18cm wide and features two eye holes, a mouth, and a perforated hole surviving on one side that probably held string for holding the mask on the wearers face.

The mask was found in flood sediment 2.9 meters below the surface of the ground. It was discovered next to a piece of a wooden water bucket and a wooden object in the shape of a hoe that had been burned. Experts believe the three items may well have featured in agricultural festivals.

Photo: Osaka Centre for Cultural Heritage

According to the researchers, the mask may have been used in ceremonial rituals during significant agricultural festivals around 1800 years ago, during the Yayoi era.

During this time, Japan transitioned to a settled agricultural society, employing agricultural methods introduced from Korea in the Kyushu region.

The mask was probably displayed at festivals because it is too heavy to wear, according to Kaoru Terasawa, director of the Research Center for Makimukugaku, Sakurai City, in Nara Prefecture.

Kaoru Terasawa, said: “I believe the mask represented a ‘spirit of a head,’ which was believed to be a god in the shape of a human and represented the authority of Okimi.”

Okimi is the title given to the ruler of the Yamato Kingship, a political alliance of powerful families centered in modern-day Nara Prefecture that ruled from the third to the seventh centuries.

The mask will be on display at the Museum of Yayoi Culture in Izumi, Osaka Prefecture, from April 29 to May 7.

Archeologists in Peru found a 1,000-year-old adolescent mummy wrapped in a bundle

Archeologists in Peru found a 1,000-year-old adolescent mummy wrapped in a bundle

Archeologists in Peru found a 1,000-year-old adolescent mummy wrapped in a bundle

Archaeologists have unearthed a more than 1,000-year-old mummy on the outskirts of Peru’s capital, Lima.

The mummified adolescent was wrapped in a funerary bundle, with ceramic objects, rope, bits of skin, and hair nearby, and found in an underground tomb.

Archaeologists believe the mummy, found at an archaeological site in Cajamarquilla, is one of 20 buried in the area likely killed as a ritual sacrifice.

The mummified adolescent was found in a “good state of conservation,” said archaeologist Yomira Huaman, in charge of the Cajamarquilla research project affiliated with the Universidad Nacional Mayor de San Marcos.

The adolescent lived between 1,100 and 1,200 years ago, and might have belonged to the Lima or Ichma cultures.

The mummy was discovered about 220 yards from where the first mummy of Cajamarquilla was found, explained Huaman, referring to another mummy found nearby last year.

A worker wraps skeletal remains and parts of the funerary bundle of a mummy found by Peruvian archeologists in the ruins of Cajarmarquilla, in the outskirts of Lima, Peru.

‘From the ceramic analysis, we have identified that it was mostly occupied by the coastal presence, the late Lima culture, also a strong influence of the Ichma culture,’ said Huaman.

The way the teen was buried was unlike other mummies that have been discovered in the past.

Most bodies in Cajamarquilla have been found in simple tombs or funeral chambers, while the adolescent was found in what appeared to be a storage container.

Archaeologists, also they have uncovered the ruins of four pyramid-shaped temples and walls laid out almost like a maze.

Ceramic objects and rope were found near the burial bundle.

While best known for the mountaintop Inca royal retreat of Machu Picchu, Peru was home to a number of pre-Hispanic cultures that flourished in the centuries before the Inca empire rose to power, primarily along the country’s central coast and in the Andes.

The Lima civilization was known for its ceramic artwork, which included styles such as Maranga and interlocking patterns that reflected the nearby Moche culture.

Underwater Temple Ruins Discovered in the Bay of Naples

Underwater Temple Ruins Discovered in the Bay of Naples

Underwater Temple Ruins Discovered in the Bay of Naples
The Ministry of Culture, academic and scientific organizations, and the underwater arm of the Carabinieri of Naples were instrumental in discovering the artefacts.

An ancient Nabataean temple with marble altars has been found in the Gulf of Pozzuoli outside Naples in the Italian region of Campania.

A statement from the Italian Ministry of Culture says: “The two marble altars of the Roman period, datable to the first half of the first century AD, are inserted inside the great Temple of the Nabataeans, now submerged.”

It is unclear when or if the ancient ruins will be removed from the seabed.

The Nabataean population was based in the desert areas of the Arabian Peninsula. Around 2,000 years ago they established a settlement at Pozzuoli, building up the largest commercial port in the Roman Mediterranean area, the ministry adds.

The Nabataean city there declined at the end of the fifth century.

“This is an extraordinary result and the fruit of the collaboration between peripheral bodies of the Ministry of Culture, the academic and scientific [organizations] in the region, and the underwater arm of the Carabinieri of Naples. 

Ancient Puteoli [ancient Pozzuoli] reveals another of its treasures, whose exact location was unknown up to now, which testifies to the richness and vastness of commercial, cultural, and religious exchanges in the Mediterranean basin in the ancient world,” says the Italian culture minister Gennaro Sangiuliano in a statement.

The discovery throws light on the layout of the Pozzuoli port, adds the ministry, revealing how the “sacred buildings” of the Nabataean community stood in very close contact with the long rows of warehouses intended to store the many goods in transit in the port headed towards Campania or redirected to Rome.

“These finds bring the total number of Nabataean altar slabs and altar bases found in this area of the sunken city to five since the first was discovered in the 18th century.

The first three—two bases and one slab—are now in the collections of the National Archaeological Museum of Naples and the Archaeological Park of Campi Flegrei at the Castle of Baiae,” according to a commentary on the History Blog.

Researchers solve the mystery of the Mayan 819-day calendar

Researchers solve the mystery of the Mayan 819-day calendar

Researchers at Tulane University in Louisiana have solved the mystery of the 819-day ancient Mesoamerican calendar used by ancient Mayans.

The researchers were able to match the planetary cycles of every planet that might have been visible to ancient astronomers using a 45-year period.

Multiple calendars that were likely used by scholars at the time have been discovered during research on the ancient Mayan civilization, but not all of them make sense in today’s world.

One such calendar was discovered in glyphic texts – the Mayans’ native writing system – and piqued the interest of researchers.

However, the astronomers did not leave behind any additional text or definitions explaining how it might work with their regular calendar system.

819-day calendar 

The 819-day count and the motions of the celestial bodies, particularly Venus and Mars, were tracked by the Mayans using a calendar system.

The synodic period, which is the amount of time it takes for these planets to return to their original positions with respect to the sun as seen from Earth, served as the foundation for this system.

The 819-day count was divided into 13 cycles, each lasting 63 days, and each cycle was based on a particular Venus or Mars phase. The cycles were given specific god names and were connected to various characteristics and traits. For instance, while the second cycle is named after the god of war and is associated with conflict and aggression, the second cycle is named after the maize god and is associated with growth and fertility.

Image representing ancient Mayan works

This calendar system, which the Mayans found and developed, could not be adapted to any calendar system we use today, which made the number 819 mysterious.

Anthropologists John Linden and Victoria Bricker from Tulane University have studied the mystery of the Mayan 819 daily count, a type of ancient Mesoamerican calendar system, and have come up with important findings.

The study was published in the journal Ancient Mesoamerica.

When the researchers bumped into the idea of extending the time that the 819-day count can be used to represent the synodic period for all known planets, they found that the planets lined up perfectly.

For example, they found that multiplying 819 by 20 equals 16,380 (about 45 years). And the 378 cycles of Saturn’s 13-day synodic period add up to 914,819 days, which is the same as six times 4.

Likewise, the same process can be used to show when all known planets will appear in the sky over the next 45 years. They also note that the number of days (16,380) used in mathematics is a multiple of 260, meaning that 819 rounds of 20-day periods match the Tzolk’in (general Mayan calendar).

According to the researchers, rather than focusing on just one or two planets, the ancient Mayans developed a large calendar system that could be used to predict the synod periods of all visible planets.

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